Some Pagan systems and religions:
Most American Pagans practice a blend of different traditions, the most popular of
which are Celtic, Greco-Roman, Native American, ancient Egyptian, and Norse.
Witchcraft and Witches:
A practitioner of a nature-based/revering or folk belief system, art or religion. Not all
Witches follow the same belief system. Some practice what is called the "Old Religion"
which has its roots in Pagan pre-monotheistic folkways and beliefs and which
usually follows the agricultural seasonal cycles. Many Witches believe in a
polytheistic deity structure usually based upon the local gods and goddesses of the
area of origin.
Witches may practice alone as 'solitaries" or in covens. There are also family groups
or traditions that trace their practices and beliefs within the same close group
throughout several generations. Some Witches consider Witchcraft to be a religion
while others simply practice witchcraft as a magical art.
Most American Pagans practice a blend of different traditions, the most popular of
which are Celtic, Greco-Roman, Native American, ancient Egyptian, and Norse.
Witchcraft and Witches:
A practitioner of a nature-based/revering or folk belief system, art or religion. Not all
Witches follow the same belief system. Some practice what is called the "Old Religion"
which has its roots in Pagan pre-monotheistic folkways and beliefs and which
usually follows the agricultural seasonal cycles. Many Witches believe in a
polytheistic deity structure usually based upon the local gods and goddesses of the
area of origin.
Witches may practice alone as 'solitaries" or in covens. There are also family groups
or traditions that trace their practices and beliefs within the same close group
throughout several generations. Some Witches consider Witchcraft to be a religion
while others simply practice witchcraft as a magical art.
Traditional Wicca:
A modern religion of Witchcraft is called "Wicca. " Traditional Wicca is based on the
teachings of Gerald Gardner, is coven (group) based and each coven can trace its
lineage (line of teaching passed on by initiated Traditional priests and priestesses)
back to Gardner himself. There are offshoots of Gardnerian Traditional Wicca such as
Alexandrian Wicca, Georgian Wicca and many others.
Traditional Wicca is considered a 'mystery' religion, one that requires initiation by
the coven and has a "degree system" or different levels of rank based upon coven
training and the readiness of the initiate to accept the duties and responsibilities of
that degree. Traditional Wiccan covens have a core of inner knowledge-often called the
"Book of Shadows"-which is shared only with initiated Wiccans. Most Traditional
Wiccans believe in the balance of male-female divinity.
Traditional Wiccans are seldom solitary except for those 'Elders'-usually former
priests and priestesses-who may have retired from active coven involvement, have
taken a voluntary sabbatical or do not have access to a Traditional coven in their area.
A modern religion of Witchcraft is called "Wicca. " Traditional Wicca is based on the
teachings of Gerald Gardner, is coven (group) based and each coven can trace its
lineage (line of teaching passed on by initiated Traditional priests and priestesses)
back to Gardner himself. There are offshoots of Gardnerian Traditional Wicca such as
Alexandrian Wicca, Georgian Wicca and many others.
Traditional Wicca is considered a 'mystery' religion, one that requires initiation by
the coven and has a "degree system" or different levels of rank based upon coven
training and the readiness of the initiate to accept the duties and responsibilities of
that degree. Traditional Wiccan covens have a core of inner knowledge-often called the
"Book of Shadows"-which is shared only with initiated Wiccans. Most Traditional
Wiccans believe in the balance of male-female divinity.
Traditional Wiccans are seldom solitary except for those 'Elders'-usually former
priests and priestesses-who may have retired from active coven involvement, have
taken a voluntary sabbatical or do not have access to a Traditional coven in their area.
Strega:
(Stregheria, La Vecchia Religione, "The Old Religion") An Italian form of Witchcraft
encompassing elements of the pre-Christian European mystery teachings and the
ancient Etruscan and Tuscan religions. Many modern Italian Witches today, especially
those who still reside in Italy, are Christians who have simply continued to practice
their native Old Religion alongside the 'new'.
(Stregheria, La Vecchia Religione, "The Old Religion") An Italian form of Witchcraft
encompassing elements of the pre-Christian European mystery teachings and the
ancient Etruscan and Tuscan religions. Many modern Italian Witches today, especially
those who still reside in Italy, are Christians who have simply continued to practice
their native Old Religion alongside the 'new'.
Other Forms of Wicca:
A newer form of Wicca has developed since the 1970's that is looser in structure and
practice than Traditional Wicca. These practitioners may follow a mixture of various
or 'eclectic' Pagan and/or non-pagan beliefs. Some have formed 'traditions' or covens
of their own, with or without a degree system, and have written a "book of shadows"
outlining their own belief system and coven structure. Many are 'solitaries' who
practice their beliefs and formulate their personal rituals in their own way.
Church of All Worlds:
Promotes celebration and honoring of all life and the planet as a living, divine
organism: Gaea. Combination of worldwide Goddess traditions.
Discordianism:
Honors the Chaos principle and the humor of chance.
Egyptian:
Ancient Egyptian priestesses and priests were renowned for their level of knowledge
and skill in magical arts. In its four thousand year history, pharaonic Egypt built
complex spiritual and magical systems centering on death and rebirth, still influential
today.
A newer form of Wicca has developed since the 1970's that is looser in structure and
practice than Traditional Wicca. These practitioners may follow a mixture of various
or 'eclectic' Pagan and/or non-pagan beliefs. Some have formed 'traditions' or covens
of their own, with or without a degree system, and have written a "book of shadows"
outlining their own belief system and coven structure. Many are 'solitaries' who
practice their beliefs and formulate their personal rituals in their own way.
Church of All Worlds:
Promotes celebration and honoring of all life and the planet as a living, divine
organism: Gaea. Combination of worldwide Goddess traditions.
Discordianism:
Honors the Chaos principle and the humor of chance.
Egyptian:
Ancient Egyptian priestesses and priests were renowned for their level of knowledge
and skill in magical arts. In its four thousand year history, pharaonic Egypt built
complex spiritual and magical systems centering on death and rebirth, still influential
today.
Kabbalah:
Jewish mystical and magical system developed since the Middle Ages. The most
influential magical system in the development of the Western magical tradition.
Magic (sometimes spelled "magick"):
Most Pagan religions practice some form of magic, which can be defined as getting
results through the application of will. Magic falls into two very general categories;
"practical" or "folk" magic pertains to everyday life and is performed with common
implements like stones or candles, while "high" or "ceremonial" magic often requires
rigorous training, utilizes ancient languages, and concerns the mystical development
of the self to its greatest potential.
Shamanism:
Practiced by Native peoples worldwide. Shamanic techniques such as drumming are
used in many different Pagan systems. In traditional societies, shamans travel to the
spirit realm to gain information pertaining to the community's needs, such as healing
or spiritual growth.
Jewish mystical and magical system developed since the Middle Ages. The most
influential magical system in the development of the Western magical tradition.
Magic (sometimes spelled "magick"):
Most Pagan religions practice some form of magic, which can be defined as getting
results through the application of will. Magic falls into two very general categories;
"practical" or "folk" magic pertains to everyday life and is performed with common
implements like stones or candles, while "high" or "ceremonial" magic often requires
rigorous training, utilizes ancient languages, and concerns the mystical development
of the self to its greatest potential.
Shamanism:
Practiced by Native peoples worldwide. Shamanic techniques such as drumming are
used in many different Pagan systems. In traditional societies, shamans travel to the
spirit realm to gain information pertaining to the community's needs, such as healing
or spiritual growth.
Reconstructionist Religions:
Since modern Wicca is by far the most well known of the Neo-pagan religions or belief
systems, many people incorrectly assume that all Pagan or Heathen religions are very
much the same as or follow closely the specific tenets and ritual structures of Wicca.
Nothing could be further from the truth. Each Pagan or Heathen religion has its own
ritual structure, core beliefs and there is often little that can be said to hold 'true' as a
universal belief held by either all Neo-pagans or Reconstructionists. In fact, most
Reconstructionists take great umbrage when their cultural religious practices and/or
Gods are misappropriated and/or misinterpreted by Neo-pagan groups. This has, in
recent years, been cause for considerable friction to arise between Neo-pagans and
Reconstructionists as they interact with one another.
Reconstructionism is a general term used to describe those religions (sometimes
designated as' Heathen' with many groups preferring the term 'polytheists' or 'pagan')
that are the continuation of a cultural spiritual tradition into the modern era. Great
emphasis is placed upon scholarship, the use of classic texts (such as 'The Eddas' in
çsatrœ and the ancient Egyptian texts in Kemetism) and the revival of traditional
modes of worship. Magic (k) plays much less of a role in Reconstructionist religions
than it usually does in Wicca or Witchcraft. Cultural relevance is stressed, but this
should not be confused with either nationalism or racism, as most Reconstructionists,
while protective of their cultural heritage, are neither racists nor bigots. Some of the
major Reconstructionist Religions are:
Since modern Wicca is by far the most well known of the Neo-pagan religions or belief
systems, many people incorrectly assume that all Pagan or Heathen religions are very
much the same as or follow closely the specific tenets and ritual structures of Wicca.
Nothing could be further from the truth. Each Pagan or Heathen religion has its own
ritual structure, core beliefs and there is often little that can be said to hold 'true' as a
universal belief held by either all Neo-pagans or Reconstructionists. In fact, most
Reconstructionists take great umbrage when their cultural religious practices and/or
Gods are misappropriated and/or misinterpreted by Neo-pagan groups. This has, in
recent years, been cause for considerable friction to arise between Neo-pagans and
Reconstructionists as they interact with one another.
Reconstructionism is a general term used to describe those religions (sometimes
designated as' Heathen' with many groups preferring the term 'polytheists' or 'pagan')
that are the continuation of a cultural spiritual tradition into the modern era. Great
emphasis is placed upon scholarship, the use of classic texts (such as 'The Eddas' in
çsatrœ and the ancient Egyptian texts in Kemetism) and the revival of traditional
modes of worship. Magic (k) plays much less of a role in Reconstructionist religions
than it usually does in Wicca or Witchcraft. Cultural relevance is stressed, but this
should not be confused with either nationalism or racism, as most Reconstructionists,
while protective of their cultural heritage, are neither racists nor bigots. Some of the
major Reconstructionist Religions are:
Ásatrú:
(Norse, Nordic, Regintroth Northern Heathenism) Ásatrú is a Reconstructionist,
polytheistic faith based on pre-Christian Northern European beliefs, Gods and Heroes.
Most adherents of Ásatrú (Ásatrúar) put much emphasis on historical accuracy and
the heroic tales as recorded in texts such as the Icelandic sagas and 'The Eddas'. Ásatrú
has a rich and complex ethical system in which personal honor; truth and integrity
are considered to be some of the highest virtues.
For those who would like a heathen book list, go to this web page for
a great list:
http://medoburg.org/main/resources/groaslist.aspx
Baltic:
The Reconstructionist religions of the Lithuanian, Estonian and Latvian peoples. Like
their neighbors, the Slavs, folklore and custom are important elements in their
practices and rituals and the 'Balts' have largely maintained their language, folklore,
pagan beliefs and customs throughout the centuries. Nature as a sacred force is
emphasized, as is harmony both within the individual and in society and the
relationship with the gods and ancestors.
Celtic Reconstructionism:
Celtic Reconstructionism is an umbrella term for those who follow the cultural and
religious practices of the Gaelic or Brythonic (Celtic) peoples. Beliefs and ritual
practices vary from one ethnic or tribal group to another, but almost all place great
store in history, language, the surviving Gaelic literature and cultural
relevance/context (with the emphasis being placed upon linguistic and cultural,
rather than DNA or religious, ties to those regions). As in most other
Reconstructionist religions, personal honesty, integrity, honor in both word and deed
and scholarship are very important and highly valued.
Druidism:
A reconstruction and/or a reweaving of the spiritual threads of the wisdom and ritual
framework of the ancient Druids. Druids are generally polytheistic and follow a
calendar based upon the astronomical yearly stages of the sun, the earth and the moon.
Modern or Neo-Druids can be either male or female. Since the ancient order or class of
Druids passed along their lore and wisdom through a closely guarded oral tradition,
little is known of the actual rites themselves. However, Modern Druidism considers
itself as a mainly spiritual path wherein the old knowledge is still accessible through
insight and revelation. Like the ancient order, Neo-Druids often denote different levels
of learning or expertise. The most commonly known classifications are the Bards
(composer of verses; keeper of the lore), The Ovates (guardians and interpreters of the
mysteries; diviners) and the Druids (advisors; authorities of worship, law and
ceremony). The entire training process for new initiates may last several years.
Hellenismos:
Hellenic or Greek Reconstructionists (Hellenists, Hellenes, Hellenism) are generally
polytheists who worship and revere the ancient Greek Olympian gods. It is primarily
a 'votive' religion where 'offerings' or gifts to the Gods are an important element of
ritual practice. Hellenismos has a highly developed ethical system based upon
moderation, hospitality and reciprocity, place great value on scholarship and
specifically on the use of classical texts.
(Norse, Nordic, Regintroth Northern Heathenism) Ásatrú is a Reconstructionist,
polytheistic faith based on pre-Christian Northern European beliefs, Gods and Heroes.
Most adherents of Ásatrú (Ásatrúar) put much emphasis on historical accuracy and
the heroic tales as recorded in texts such as the Icelandic sagas and 'The Eddas'. Ásatrú
has a rich and complex ethical system in which personal honor; truth and integrity
are considered to be some of the highest virtues.
For those who would like a heathen book list, go to this web page for
a great list:
http://medoburg.org/main/resources/groaslist.aspx
Baltic:
The Reconstructionist religions of the Lithuanian, Estonian and Latvian peoples. Like
their neighbors, the Slavs, folklore and custom are important elements in their
practices and rituals and the 'Balts' have largely maintained their language, folklore,
pagan beliefs and customs throughout the centuries. Nature as a sacred force is
emphasized, as is harmony both within the individual and in society and the
relationship with the gods and ancestors.
Celtic Reconstructionism:
Celtic Reconstructionism is an umbrella term for those who follow the cultural and
religious practices of the Gaelic or Brythonic (Celtic) peoples. Beliefs and ritual
practices vary from one ethnic or tribal group to another, but almost all place great
store in history, language, the surviving Gaelic literature and cultural
relevance/context (with the emphasis being placed upon linguistic and cultural,
rather than DNA or religious, ties to those regions). As in most other
Reconstructionist religions, personal honesty, integrity, honor in both word and deed
and scholarship are very important and highly valued.
Druidism:
A reconstruction and/or a reweaving of the spiritual threads of the wisdom and ritual
framework of the ancient Druids. Druids are generally polytheistic and follow a
calendar based upon the astronomical yearly stages of the sun, the earth and the moon.
Modern or Neo-Druids can be either male or female. Since the ancient order or class of
Druids passed along their lore and wisdom through a closely guarded oral tradition,
little is known of the actual rites themselves. However, Modern Druidism considers
itself as a mainly spiritual path wherein the old knowledge is still accessible through
insight and revelation. Like the ancient order, Neo-Druids often denote different levels
of learning or expertise. The most commonly known classifications are the Bards
(composer of verses; keeper of the lore), The Ovates (guardians and interpreters of the
mysteries; diviners) and the Druids (advisors; authorities of worship, law and
ceremony). The entire training process for new initiates may last several years.
Hellenismos:
Hellenic or Greek Reconstructionists (Hellenists, Hellenes, Hellenism) are generally
polytheists who worship and revere the ancient Greek Olympian gods. It is primarily
a 'votive' religion where 'offerings' or gifts to the Gods are an important element of
ritual practice. Hellenismos has a highly developed ethical system based upon
moderation, hospitality and reciprocity, place great value on scholarship and
specifically on the use of classical texts.
Kemetism:
A modern religion based upon the ancient Egyptian family of gods/goddesses and the
concepts of Ma'at (all) and Netjer (the divine force). While many gods and goddesses
are revered or acknowledged, the Kemetic religion is not polytheistic in the same
sense that many other Pagan or Heathen religions are. In many sects of Kemetism, the
concept is better described as a 'monolatry' or one god manifesting as many distinct
personalities and divinities. Rituals and offerings are often elaborate and great value
is placed upon both ancient texts and modern archeological discoveries and research.
Religio Romana:
The Religio Romana is the pre-Christian religion of Rome. The modern religion
attempts to reconstruct the ancient faith of Rome and its gods, goddesses and temple
rituals as closely as possible. Every attempt is made to rely on actual historical and
archaeological evidence and much emphasis is placed upon the original classical texts,
writers and language.
Slavic:
The Slavic peoples are not a "race", but are related through culture and area. These
regional groups include the Russians, Polish, Czechs, Ukrainians, Byelorussia's,
Serbo-Croatians, Macedonians, Slovenians, Bulgarians, Kashubians and Slovakians.
In reconstructing Slavic religions, adherents place much store on Slav folk tales and
stories. Dualism is an important concept in Slavic religion, but differs from the 'good'
and 'evil' dichotomy of post-Christian thought. Here dualism is understood to be a
system of complimenting opposites such as darkness and light, winter and summer,
female and male, cold and hot. The God-brothers Bialybog "white-god" and Czarnebog
"black-god" who rule the light half and dark half of the year respectively, are further
illustrations of this polarity. Nature spirits also play an important role in Slavic
beliefs.
Copied from Witchvox and Pagan Pride Project websites.
A modern religion based upon the ancient Egyptian family of gods/goddesses and the
concepts of Ma'at (all) and Netjer (the divine force). While many gods and goddesses
are revered or acknowledged, the Kemetic religion is not polytheistic in the same
sense that many other Pagan or Heathen religions are. In many sects of Kemetism, the
concept is better described as a 'monolatry' or one god manifesting as many distinct
personalities and divinities. Rituals and offerings are often elaborate and great value
is placed upon both ancient texts and modern archeological discoveries and research.
Religio Romana:
The Religio Romana is the pre-Christian religion of Rome. The modern religion
attempts to reconstruct the ancient faith of Rome and its gods, goddesses and temple
rituals as closely as possible. Every attempt is made to rely on actual historical and
archaeological evidence and much emphasis is placed upon the original classical texts,
writers and language.
Slavic:
The Slavic peoples are not a "race", but are related through culture and area. These
regional groups include the Russians, Polish, Czechs, Ukrainians, Byelorussia's,
Serbo-Croatians, Macedonians, Slovenians, Bulgarians, Kashubians and Slovakians.
In reconstructing Slavic religions, adherents place much store on Slav folk tales and
stories. Dualism is an important concept in Slavic religion, but differs from the 'good'
and 'evil' dichotomy of post-Christian thought. Here dualism is understood to be a
system of complimenting opposites such as darkness and light, winter and summer,
female and male, cold and hot. The God-brothers Bialybog "white-god" and Czarnebog
"black-god" who rule the light half and dark half of the year respectively, are further
illustrations of this polarity. Nature spirits also play an important role in Slavic
beliefs.
Copied from Witchvox and Pagan Pride Project websites.
The following FAQ's (Frequently Asked Questions) are related to Wiccan and some
Witch traditions. To those not in our community they will help to dispel many
popular myths. Also note that this document was last updated in early 1999 and
contains many myths that have long since been dispelled.
Q: Are you a good Witch or a bad Witch?
A: When you ask if someone is a "good" Witch or a "bad" Witch, it is the same as asking
someone if they are a "good" Presbyterian or a "bad" Presbyterian. Wiccans adhere to
the Rede, "An it harm none, do as ye will. " Witches, Druids and other pagan belief
systems and religions have their own ethical standards. There are good and bad people
in every society and in every religion. When a person breaks the laws of society or the
tenets of their religion, they are called to account for their actions. To judge a person
as either "good" or "bad" based upon nothing more than their religious preference
alone has a label, too. It is called bigotry.
Q: Do you worship Satan?
A: Satan is a part of the Christian and Muslim religions. Since pagans are neither
Christian nor Muslim, Satan is not part of our deity structure at all.
We believe that each and every human being is completely responsible for his or her
own actions. To us, evil is a choice, albeit a bad one, that a human might make, not an
embodied entity to blame our actions upon.
If an individual chooses to do evil, most pagans believe they will be punished via the
laws of karma or as a result of "cause and effect. " In other words, "What goes around
usually comes around."
Many Witches and Wiccans believe in some form of reincarnation, that the results or
karma of past deeds can follow a person from one life to the next. This may also help
to explain why terrible things sometimes happen to wonderful people or why some
people seem to have been born with certain skills and knowledge. It may also explain
why some people seem to lead a 'charmed" life.
Some pagans believe in an after-life spent in another plain of existence. Known as
Summerland, Avalon, Valhalla or simply the "Other Side', they believe that they will
be reunited here once again with friends and family.
Witch traditions. To those not in our community they will help to dispel many
popular myths. Also note that this document was last updated in early 1999 and
contains many myths that have long since been dispelled.
Q: Are you a good Witch or a bad Witch?
A: When you ask if someone is a "good" Witch or a "bad" Witch, it is the same as asking
someone if they are a "good" Presbyterian or a "bad" Presbyterian. Wiccans adhere to
the Rede, "An it harm none, do as ye will. " Witches, Druids and other pagan belief
systems and religions have their own ethical standards. There are good and bad people
in every society and in every religion. When a person breaks the laws of society or the
tenets of their religion, they are called to account for their actions. To judge a person
as either "good" or "bad" based upon nothing more than their religious preference
alone has a label, too. It is called bigotry.
Q: Do you worship Satan?
A: Satan is a part of the Christian and Muslim religions. Since pagans are neither
Christian nor Muslim, Satan is not part of our deity structure at all.
We believe that each and every human being is completely responsible for his or her
own actions. To us, evil is a choice, albeit a bad one, that a human might make, not an
embodied entity to blame our actions upon.
If an individual chooses to do evil, most pagans believe they will be punished via the
laws of karma or as a result of "cause and effect. " In other words, "What goes around
usually comes around."
Many Witches and Wiccans believe in some form of reincarnation, that the results or
karma of past deeds can follow a person from one life to the next. This may also help
to explain why terrible things sometimes happen to wonderful people or why some
people seem to have been born with certain skills and knowledge. It may also explain
why some people seem to lead a 'charmed" life.
Some pagans believe in an after-life spent in another plain of existence. Known as
Summerland, Avalon, Valhalla or simply the "Other Side', they believe that they will
be reunited here once again with friends and family.
Q: So why do you use that "Satanic" symbol?
A: The pentagram, or five-pointed star, is not Satanic. Pythagoras used it as a symbol
of health and his followers wore them in order to recognize one another. In Medieval
times, some Christian knights used the pentagram as their symbol. To modern
Wiccans the pentagram means many things. The five points correspond to the
elements Air, Earth, Fire and Water with the top point corresponding to "Spirit". The
pentagram in a circle may also represent a human with their legs and arms
outstretched, surrounded by universal wisdom or the "Goddess" - humankind at one
with the environment. Many Witches and other pagan practitioners do not wear the
pentacle at all, but have other symbols of special meaning to them.
Satanists turn the symbol upside-down, which puts the elements of Fire and Earth at
the top (Fire symbolizes willpower and passion and Earth, prosperity and earthly
goods) and Spirit, spirituality, at the bottom. Satanists also turn the cross
upside-down. This, in itself, does not make the cross or pentagram a Satanic symbol.
In some Wiccan traditions, the reversed pentagram is a symbol of "second degree"
status - one who has been elevated from "initiate". To members of these traditions, the
reversed pentagram is considered highly positive and has no connection to Satanism.
A symbol is simply an image or mark in itself. It is the mind and the beliefs of the
beholder, which attribute to it a particular meaning.
A: The pentagram, or five-pointed star, is not Satanic. Pythagoras used it as a symbol
of health and his followers wore them in order to recognize one another. In Medieval
times, some Christian knights used the pentagram as their symbol. To modern
Wiccans the pentagram means many things. The five points correspond to the
elements Air, Earth, Fire and Water with the top point corresponding to "Spirit". The
pentagram in a circle may also represent a human with their legs and arms
outstretched, surrounded by universal wisdom or the "Goddess" - humankind at one
with the environment. Many Witches and other pagan practitioners do not wear the
pentacle at all, but have other symbols of special meaning to them.
Satanists turn the symbol upside-down, which puts the elements of Fire and Earth at
the top (Fire symbolizes willpower and passion and Earth, prosperity and earthly
goods) and Spirit, spirituality, at the bottom. Satanists also turn the cross
upside-down. This, in itself, does not make the cross or pentagram a Satanic symbol.
In some Wiccan traditions, the reversed pentagram is a symbol of "second degree"
status - one who has been elevated from "initiate". To members of these traditions, the
reversed pentagram is considered highly positive and has no connection to Satanism.
A symbol is simply an image or mark in itself. It is the mind and the beliefs of the
beholder, which attribute to it a particular meaning.
Q: Do you do blood sacrifice?
A: Goddess NO! The nature of sacrifice is to give up something of one's own in order
to gain something more important. Wiccans believe in the sanctity of all life. Most
pagans believe that animals are part of the same natural cycle of life as humans are.
Witches have long been associated with animal companions known as "familiars. "
Check out the TWV "Cats of Witchcraft" page. Do these animals look abused to you?
Q: Do Witches and Wiccans cast spells?
A: Yes. Well, some do anyway. However, the term "spell" is widely misunderstood.
Spells are somewhat like prayers and are used to create needed change in one's own
life or the life of a loved one. But while prayers are a petition to an external Deity to
create the change, most Witches and Wiccans believe that Deity is present in
everything, including ourselves. Spells, then, are the channeling of our own divine
selves, our own energies, to create the change.
Spells such as those which use love magic to gain the attention of a specific
individual, or curses, are considered "manipulative". Most Wiccans believe that
anything manipulative-that goes against the free will of another-is considered wrong.
Many other pagan paths have similar codes of conduct based upon the tenets of their
tradition or belief and almost all believe that the responsibility for their actions will
lie with them.
A: Goddess NO! The nature of sacrifice is to give up something of one's own in order
to gain something more important. Wiccans believe in the sanctity of all life. Most
pagans believe that animals are part of the same natural cycle of life as humans are.
Witches have long been associated with animal companions known as "familiars. "
Check out the TWV "Cats of Witchcraft" page. Do these animals look abused to you?
Q: Do Witches and Wiccans cast spells?
A: Yes. Well, some do anyway. However, the term "spell" is widely misunderstood.
Spells are somewhat like prayers and are used to create needed change in one's own
life or the life of a loved one. But while prayers are a petition to an external Deity to
create the change, most Witches and Wiccans believe that Deity is present in
everything, including ourselves. Spells, then, are the channeling of our own divine
selves, our own energies, to create the change.
Spells such as those which use love magic to gain the attention of a specific
individual, or curses, are considered "manipulative". Most Wiccans believe that
anything manipulative-that goes against the free will of another-is considered wrong.
Many other pagan paths have similar codes of conduct based upon the tenets of their
tradition or belief and almost all believe that the responsibility for their actions will
lie with them.
Q: Are Witchcraft or Wicca cults?
A: A cult by definition is a group of people who blindly follow one leader. As
Witches, Wiccans and pagans tend to be free-thinkers, there is no one person that we
consider to be THE leader. Thus we cannot be called a cult.
Q: Do you have ritual orgies?
A: These rumors come from our lack of taboos regarding sex. We have no rules that
prohibit homosexuality, nudity or pre-marital sex. Sex, as the generative force in
nature, is seen by most pagans as something utterly sacred. We feel that the physical
act of love is to be approached with great respect and responsibility.
Q: Why do all Witches/Wiccans wear black?
A: We all don't. Many Witches/Wiccans actually seem to favor green and/or purple.
Black, however, is in many cultures a symbol of clergy. Priests, Ministers and Rabbis
all favor black as the main color of their ritual garb.
Scientifically speaking, color is energy. The colors you see are the ones which are
reflected and not the ones absorbed. Therefore, what appears to be white, which is
the culmination of all colors in the light spectrum, is actually reflecting all colors and
absorbing none. What appears to be black is absorbing all colors and reflecting none.
This is evident in the fact that when one is wearing white, one feels cooler - as the
fabric is sending the heat energy outward, and when one wears black - the heat
energy is absorbed in the cloth that one is wearing, making one feel warmer. Many
Witches feel that wearing black attracts and holds more natural energy.
A: A cult by definition is a group of people who blindly follow one leader. As
Witches, Wiccans and pagans tend to be free-thinkers, there is no one person that we
consider to be THE leader. Thus we cannot be called a cult.
Q: Do you have ritual orgies?
A: These rumors come from our lack of taboos regarding sex. We have no rules that
prohibit homosexuality, nudity or pre-marital sex. Sex, as the generative force in
nature, is seen by most pagans as something utterly sacred. We feel that the physical
act of love is to be approached with great respect and responsibility.
Q: Why do all Witches/Wiccans wear black?
A: We all don't. Many Witches/Wiccans actually seem to favor green and/or purple.
Black, however, is in many cultures a symbol of clergy. Priests, Ministers and Rabbis
all favor black as the main color of their ritual garb.
Scientifically speaking, color is energy. The colors you see are the ones which are
reflected and not the ones absorbed. Therefore, what appears to be white, which is
the culmination of all colors in the light spectrum, is actually reflecting all colors and
absorbing none. What appears to be black is absorbing all colors and reflecting none.
This is evident in the fact that when one is wearing white, one feels cooler - as the
fabric is sending the heat energy outward, and when one wears black - the heat
energy is absorbed in the cloth that one is wearing, making one feel warmer. Many
Witches feel that wearing black attracts and holds more natural energy.
Q: Aren't all Witches Women?
A: No. Neither are Wiccans or those in other pagan paths. Witches can be either men
or women. The term "Warlock" is never used to describe a male Witch as it is
considered to be a religious slur. "Warlock" is an old Scottish word meaning "traitor"
or "oath-breaker". Men and Women alike can be Witches, Wiccans or pagans.
Q: Why would anyone want to be a pagan, a Witch or Wiccan?
A: People are generally drawn to Wicca and other pagan paths for several reasons.
Many women feel left out of more mainstream religions because of the lack of
feminine divinity. For them, the Wiccan concept of the Goddess as Mother of all
Living fills an empty space in their spiritual search. As a nature based religion,
Witchcraft also appeals to those who feel a strong need to "get back to the Earth" and
places a major importance on protecting the environment, which we are a part of,
not apart from. People drawn to the mystical find pagan belief systems much more
accommodating as we do not see anything unnatural about psychic ability or the use
of magic to create needed changes in one's life. It gives us the freedom to make our
own decisions about what is best for us.
Q: How do you convert new Witches/Wiccans/pagans?
A: We don't. We feel that the attempted conversion of others is a form of religious
bigotry; i. e. if one tries to convert another to his/her religion, s/he assumes that the
other person's beliefs are not as valid as his/her own. We feel that all paths are
equally valid as long as they do not infringe upon the basic civil rights or free will of
another. According to our beliefs, it is up to the individual to choose his or her own
path. We do not try to manipulate others into our way of thinking; we only try to
educate others about our religion so that they may better understand us. We do,
however try to help guide those who have already expressed an interest in the pagan
belief systems or religions.
A: No. Neither are Wiccans or those in other pagan paths. Witches can be either men
or women. The term "Warlock" is never used to describe a male Witch as it is
considered to be a religious slur. "Warlock" is an old Scottish word meaning "traitor"
or "oath-breaker". Men and Women alike can be Witches, Wiccans or pagans.
Q: Why would anyone want to be a pagan, a Witch or Wiccan?
A: People are generally drawn to Wicca and other pagan paths for several reasons.
Many women feel left out of more mainstream religions because of the lack of
feminine divinity. For them, the Wiccan concept of the Goddess as Mother of all
Living fills an empty space in their spiritual search. As a nature based religion,
Witchcraft also appeals to those who feel a strong need to "get back to the Earth" and
places a major importance on protecting the environment, which we are a part of,
not apart from. People drawn to the mystical find pagan belief systems much more
accommodating as we do not see anything unnatural about psychic ability or the use
of magic to create needed changes in one's life. It gives us the freedom to make our
own decisions about what is best for us.
Q: How do you convert new Witches/Wiccans/pagans?
A: We don't. We feel that the attempted conversion of others is a form of religious
bigotry; i. e. if one tries to convert another to his/her religion, s/he assumes that the
other person's beliefs are not as valid as his/her own. We feel that all paths are
equally valid as long as they do not infringe upon the basic civil rights or free will of
another. According to our beliefs, it is up to the individual to choose his or her own
path. We do not try to manipulate others into our way of thinking; we only try to
educate others about our religion so that they may better understand us. We do,
however try to help guide those who have already expressed an interest in the pagan
belief systems or religions.
Q: So what do Witches/Wiccans/pagans DO?
A: Pretty much what everybody does. We come from all walks of life. We raise
families, go to work, throw steaks (or vegetables) on the "barbie" and hang out with
our friends. We practice our religions and belief systems, celebrate our holidays with
festivals and continue to study and explore our past while contemplating our
futures.
Many covens and groups meet once a month to worship together under the moon.
Pagans tend to hold ceremonies or "circles" out of doors as we feel that being with
nature brings us closer to the divinity who creates it.
Some pagan beliefs may seem strange to those who have not heard much about them
before. Pagans, on the other hand, are usually very well versed in the beliefs of other
religions. They find the various religious systems interesting and often encourage
their own children to learn about these other religions. Pagans believe in free will
and free choice and that an educated choice is always better than blind obedience to
any religion or dogma. We are not "against" other religions. We have simply made our
choice to be pagan and we expect others to respect that choice as we respect theirs.
All that we ask is that we are allowed to practice our religion without prejudice or
interference as is our right guaranteed here in the United States under the
Constitution and as outlined within the constitutions of many other countries. The
freedom to practice religion -or no religion-as you choose-whether it be Christian,
Muslim, Hindu, Buddhist or Pagan-is the freedom to follow your spirit and your
heart. This precious freedom must be defended, protected and treasured by all or it
will no longer be guaranteed for anyone.
These updated basics F. A. Q.'s were adapted
From the original version published on Witchvox, (1996), as composed by:
Paula Murphy, Ainsley Friedberg, J. Kyle Sweeney & Lisa Tonner
A: Pretty much what everybody does. We come from all walks of life. We raise
families, go to work, throw steaks (or vegetables) on the "barbie" and hang out with
our friends. We practice our religions and belief systems, celebrate our holidays with
festivals and continue to study and explore our past while contemplating our
futures.
Many covens and groups meet once a month to worship together under the moon.
Pagans tend to hold ceremonies or "circles" out of doors as we feel that being with
nature brings us closer to the divinity who creates it.
Some pagan beliefs may seem strange to those who have not heard much about them
before. Pagans, on the other hand, are usually very well versed in the beliefs of other
religions. They find the various religious systems interesting and often encourage
their own children to learn about these other religions. Pagans believe in free will
and free choice and that an educated choice is always better than blind obedience to
any religion or dogma. We are not "against" other religions. We have simply made our
choice to be pagan and we expect others to respect that choice as we respect theirs.
All that we ask is that we are allowed to practice our religion without prejudice or
interference as is our right guaranteed here in the United States under the
Constitution and as outlined within the constitutions of many other countries. The
freedom to practice religion -or no religion-as you choose-whether it be Christian,
Muslim, Hindu, Buddhist or Pagan-is the freedom to follow your spirit and your
heart. This precious freedom must be defended, protected and treasured by all or it
will no longer be guaranteed for anyone.
These updated basics F. A. Q.'s were adapted
From the original version published on Witchvox, (1996), as composed by:
Paula Murphy, Ainsley Friedberg, J. Kyle Sweeney & Lisa Tonner
A Brief Introduction:
The following introduction is offered here to help to dispel many of the myths surrounding Neo-paganism, Witchcraft and the Heathen and Reconstructionist
religions. The ways of many Neo-Pagan traditions, religions and groups, as well
as some of the Heathen and Reconstructionist religions, are described in even
more detail on various other pages on this Web site and elsewhere on the net.
This 'overview' is a very generalized rendition of some Neo-Pagan, Wiccan,
Witch, Heathen and Reconstructionist religions and may not necessarily reflect
the beliefs of all Pagan or Heathen individuals, religions or traditions.
Pagans:
Paganism is not a single religion, but an umbrella term for all those religions
other than the faiths of Christianity, Judaism and Islam. A Pagan is a person
who follows one of those "other" faiths. Many Witches, Wiccans,
Reconstructionists, and other Neo-Pagans simply identify themselves as
"Pagan" or "Neo-pagans" when talking with others who may not be familiar
with the complexity of the different belief systems. This can make it sound like
"Paganism" is a religion instead of a collection of religions. Neo-paganism
should also not be confused with the "New Age" movement, as Pagans are
almost exclusively involved in distinctive religions while New Age spirituality
draws from many sources and esoteric spiritual techniques which are generally
added as an extra layer on top of whatever religion one normally follows.
Paganism as a movement grew out of the growing environmental awareness in
the 1960s, though it encompasses some traditions from the Middle Ages and
earlier. Since most Pagan religions are nature-centered, Pagans rethink the way
in which we relate to the Earth. Rather than seek dominance over the
environment, Pagans work to live as a part of Nature, finding a balance
between the self, the biosphere, and society. Part of this rethinking goes along
with the resurgence of Goddess-worship, which is widespread in the Pagan
movement. Many Pagans look to the fertility Goddesses of old and find vibrant,
dynamic models for ecological balance. The myriad Goddesses from the past also
provide Pagans with a vision of powerful feminine divinity that is missing
from other Western religions.
The Pagan movement has become somewhat coherent largely through
networks, journals, and festivals. But it is not unified or structured - herein
lies some of its greatest appeal. Pagans believe profoundly in freedom and the
power of the individual. People are encouraged to explore paths that are most
helpful to them, rather than conform to a specific code of beliefs. Through
magazine columns and personal contact, Pagans participate in a dynamic
marketplace of ideas, where each person is encouraged to contribute and to
take away what is most appropriate for him or her. Rather than structuring
the community round a particular set of beliefs or symbols, Pagans concentrate
on process to create community. A variety of practices are used to fulfill
spiritual needs, heal, or create change. Each person's particular technique is
honored in the understanding that our aims are often the same. Most Pagans
abide by some form of "If it harm none, do what you will."
There are no charismatic gurus in Paganism. Pagans do not seek to convert
others. Each Pagan is independent and autonomous, even when working in
groups. All value choosing one's own path and beliefs. There is no one
spokesperson for Paganism.
One of the most characteristic elements of Pagan religions is their adaptability.
In the case of nature-based religions, some will differ from others simply because their practitioners live in different parts of the country. For instance,
a system that includes rituals celebrating snowfall would be inappropriate for
people in areas where it doesn't snow. Pagans believe that religions must
change to meet the needs of people on an everyday basis. While some Pagan
religions can be quite esoteric, most Pagan beliefs and practices are rooted in
everyday, natural experience. Myths, rituals, and techniques are adapted to
meet particular needs.
One of the most characteristic elements of Pagan religions is their adaptability.
Note: The word 'Pagan" itself comes from the Latin paganu (m), for "someone
who is not from the city, rather from the country. " In Late Latin, this turned
into pagensis, "one who is from the country, " and this ultimately became the
French pays and the Spanish Pa's, both meaning "nation. "-(From
Etymologically Speaking at www.westegg.com/etymology/ > )
religions. The ways of many Neo-Pagan traditions, religions and groups, as well
as some of the Heathen and Reconstructionist religions, are described in even
more detail on various other pages on this Web site and elsewhere on the net.
This 'overview' is a very generalized rendition of some Neo-Pagan, Wiccan,
Witch, Heathen and Reconstructionist religions and may not necessarily reflect
the beliefs of all Pagan or Heathen individuals, religions or traditions.
Pagans:
Paganism is not a single religion, but an umbrella term for all those religions
other than the faiths of Christianity, Judaism and Islam. A Pagan is a person
who follows one of those "other" faiths. Many Witches, Wiccans,
Reconstructionists, and other Neo-Pagans simply identify themselves as
"Pagan" or "Neo-pagans" when talking with others who may not be familiar
with the complexity of the different belief systems. This can make it sound like
"Paganism" is a religion instead of a collection of religions. Neo-paganism
should also not be confused with the "New Age" movement, as Pagans are
almost exclusively involved in distinctive religions while New Age spirituality
draws from many sources and esoteric spiritual techniques which are generally
added as an extra layer on top of whatever religion one normally follows.
Paganism as a movement grew out of the growing environmental awareness in
the 1960s, though it encompasses some traditions from the Middle Ages and
earlier. Since most Pagan religions are nature-centered, Pagans rethink the way
in which we relate to the Earth. Rather than seek dominance over the
environment, Pagans work to live as a part of Nature, finding a balance
between the self, the biosphere, and society. Part of this rethinking goes along
with the resurgence of Goddess-worship, which is widespread in the Pagan
movement. Many Pagans look to the fertility Goddesses of old and find vibrant,
dynamic models for ecological balance. The myriad Goddesses from the past also
provide Pagans with a vision of powerful feminine divinity that is missing
from other Western religions.
The Pagan movement has become somewhat coherent largely through
networks, journals, and festivals. But it is not unified or structured - herein
lies some of its greatest appeal. Pagans believe profoundly in freedom and the
power of the individual. People are encouraged to explore paths that are most
helpful to them, rather than conform to a specific code of beliefs. Through
magazine columns and personal contact, Pagans participate in a dynamic
marketplace of ideas, where each person is encouraged to contribute and to
take away what is most appropriate for him or her. Rather than structuring
the community round a particular set of beliefs or symbols, Pagans concentrate
on process to create community. A variety of practices are used to fulfill
spiritual needs, heal, or create change. Each person's particular technique is
honored in the understanding that our aims are often the same. Most Pagans
abide by some form of "If it harm none, do what you will."
There are no charismatic gurus in Paganism. Pagans do not seek to convert
others. Each Pagan is independent and autonomous, even when working in
groups. All value choosing one's own path and beliefs. There is no one
spokesperson for Paganism.
One of the most characteristic elements of Pagan religions is their adaptability.
In the case of nature-based religions, some will differ from others simply because their practitioners live in different parts of the country. For instance,
a system that includes rituals celebrating snowfall would be inappropriate for
people in areas where it doesn't snow. Pagans believe that religions must
change to meet the needs of people on an everyday basis. While some Pagan
religions can be quite esoteric, most Pagan beliefs and practices are rooted in
everyday, natural experience. Myths, rituals, and techniques are adapted to
meet particular needs.
One of the most characteristic elements of Pagan religions is their adaptability.
Note: The word 'Pagan" itself comes from the Latin paganu (m), for "someone
who is not from the city, rather from the country. " In Late Latin, this turned
into pagensis, "one who is from the country, " and this ultimately became the
French pays and the Spanish Pa's, both meaning "nation. "-(From
Etymologically Speaking at www.westegg.com/etymology/ > )
